Healing Division from the Inside Out: The Power of Self-Compassion

Why Self-Compassion is the Key to Inner and Outer Healing

Most of us want to be more loving—toward ourselves, toward others, and toward the world. But something gets in the way. We judge. We criticize. We feel separate. We carry wounds that whisper, I am not enough, I must prove my worth, or I will only be loved if I perform, please, or perfect.

This sense of separation—from ourselves, from love, and from each other—is at the root of so much suffering. Many spiritual traditions teach that suffering arises from forgetting our interconnectedness. In Buddhism, dukkha (suffering) stems from the illusion of the separate self. The Upanishads speak of maya (illusion)—the false perception that we are distinct from the divine and from one another. Christianity calls us to love our neighbors as ourselves—yet for many of us, loving ourselves is the hardest part.

But here’s the truth: self-compassion is the bridge that heals separation. It is not just about feeling better—it is a spiritual path back to wholeness, back to love.

How Separation Wounds Us—Inside and Out

Many spiritual traditions teach that suffering is not just about what happens to us—it is about our disconnection from love, from ourselves, and from each other. When we lose sight of our interconnectedness, we experience separation, both internally and externally.

Separation in Spiritual Teachings

  • Buddhism teaches that the illusion of the separate self (anatta) leads to suffering. The Buddha taught that liberation comes not through striving but through recognizing our shared existence and practicing metta (loving-kindness), starting with ourselves.

  • Hindu philosophy speaks of maya as the veil that convinces us we are isolated beings rather than expressions of the divine. The Upanishads remind us: Tat Tvam Asi (“You are That”)—we are not separate from love, from divinity, or from one another.

  • Christianity shares the story of the Prodigal Son (Luke 15:11-32), which illustrates how separation from love leads to suffering. The son believes he must earn his place back in his father’s home, but he is welcomed with open arms. Many of us exile parts of ourselves in a similar way, believing we must be "good enough" before we can offer ourselves compassion.

  • Sufism teaches that forgetting our divine nature leads to suffering. Rumi writes: “You were born with wings, why prefer to crawl through life?” The Sufi path calls us back to love, starting within.

  • Judaism holds the principle of Tikkun Olam (“repairing the world”), which begins with repairing the fractures within ourselves. When we reject parts of ourselves with judgment and shame, we deepen suffering—both personally and collectively.

When we lack self-compassion, we experience inner division. Kristin Neff, a leading researcher on self-compassion, explains that when we judge ourselves harshly, we create an internal divide—a war between who we are and who we think we should be. This inner separation mirrors the division we see in the world.

  • If we cannot be with our own pain, we struggle to hold space for others’ pain.

  • If we judge our flaws harshly, we are more likely to judge others.

  • If we abandon parts of ourselves, we are more likely to abandon others in their suffering.

Tara Brach calls this the trance of unworthiness—a state where we believe we must earn love rather than resting in the truth that we are love. When we are caught in this trance, we don’t just struggle to love ourselves—we struggle to love, period.

Self-Compassion as the Bridge Back to Love

Self-compassion is not just a personal healing tool—it is the bridge that reconnects us with ourselves, with others, and with the greater whole. How we relate to ourselves shapes how we relate to everything else.

Thoughts Precede Form: How Our Inner World Shapes Our Actions

Consider how societies throughout history have justified harm against those perceived as other. Colonialism, racism, patriarchy, and other forms of systemic oppression did not emerge from nowhere. They began with thoughts:

  • Some people are more valuable than others.

  • Power must be maintained through domination.

  • Vulnerability is weakness.

These thoughts, when accepted as truth, became the foundation for laws, institutions, and cultural norms. They shaped policies that oppressed marginalized groups. They justified violence. They created a world where love was conditional, reserved only for those deemed worthy.

On a personal level, the same process happens within us. The way we treat ourselves mirrors the way society treats those it deems unworthy.

  • When we believe I am not enough, we create internal hierarchies—privileging the parts of ourselves that “perform” well while rejecting the parts that feel weak, flawed, or vulnerable.

  • When we believe I must earn love, we build internal systems of oppression—forcing ourselves to meet impossible standards in order to feel worthy.

  • When we believe some emotions are unacceptable, we exile parts of ourselves—just as societies exile those who do not conform.

But just as thoughts create division, they can also create healing.

When we begin to replace thoughts of judgment with compassion, rejection with acceptance, and fear with love, our actions follow. We move through the world differently—not from a place of defensiveness, but from a place of connection.

Just as societies must dismantle harmful ideologies to build a more just world, we must dismantle the unloving beliefs within us to build a more compassionate relationship with ourselves. Healing inside creates healing outside.

Love Begins Within

If we want a world with more love, more understanding, and less division, we must start with how we love ourselves. Self-compassion is not selfish. It is the foundation for all love.

Tara Brach says, “Only when we are kind to ourselves can we be truly kind to others.” If we cannot sit with our own imperfections and still hold ourselves in kindness, how can we do so for others? If we are at war with ourselves, how can we create peace in the world?

At Root Psychotherapy, we explore these practices in the Self-Love Skills Group, where you can learn how to turn inward with the same kindness, care, and wisdom that you so easily offer to others. If this speaks to you, we would love to have you join us.

Keri Gnanashanmugam, LCSW

Keri Gnanashanmugam is a Licensed Clinical Social Worker and the founder of Root Psychotherapy. With a focus on complex trauma, relationships, and codependency, Keri integrates evidence-based and trauma-informed approaches into her practice. Passionate about fostering self-compassion and healthy connections, she empowers clients to navigate their inner landscapes and cultivate meaningful relationships. Keri believes in the transformative power of therapy and is dedicated to helping individuals and couples create lasting change in their lives.

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